Saturday, 8 October 2022

Asish Kumar Das will be showcased in a solo art show at Jehangir Art Gallery

Recent work of a renowned sculptor from Baroda, Asish Kumar Das will be showcased in a solo art show at Jehangir Art Gallery, Gallery AC-2, M.G. Road, Kala Ghoda, Mumbai 400 001 from 11th to 17th Oct. 2022 between 11 am. To 7 pm.  

Artist: Asish Kumar Das

Baroda based 56 years old, Asish Kumar Das, is one of the outstanding sculptors working in India today especially in the domain of using human figures and animal imageries. Presently we are witnessing in our country the phenomena of projects like installations and such ventures which require collaboration of creative artists as well as technical persons or undertakings where deliberately assembled artists and traditional craftsmen just put together some hybrid patchwork. Amidst such an environment, Asish Das stands out as a multi faceted sculptor who has expertise in all aspects of the bronze casting processes which continues to be his medium for his fascinating, stimulating, captivating, mind arresting sculptures. His works are as much complicated in terms of bronze casting and finishing processes as much as they are intriguing in terms of conceptualization. For an artist with such in depth and subtle creative thinking, it is commendable to observe how he manages to sustain his creative impulses through the long complex technical procedures involved for its concretization or objectification.

Asish Das has intense empathy for the natural animal and human forms so that he does not take recourse to distortions, though he modifies the proportions as required to give them the anticipated elongation, slimness or slight attenuation at the body joints. Consequently his animal and human bodies are graceful with discrete modelling, we as viewers could call them ‘lyrical’ or   ‘sukumar’ , corresponding to the ‘Kaishiki Vritti ‘ of Sanskrit language. However they are also ‘serious’ or ‘solemn’, i.e. ‘Gambhir’ or possessing ‘ Audharya ‘ , dignity. Although apparently Asish Das portrays aspiring human beings engaged with daily existential activities in their lives in this world, yet he does not take recourse to oppressed or suffering imageries. The human figures, their faces, limbs, draperies are very patiently modelled in clay and subsequently “hollow casted” in bronze metal using, “the lost wax” process. This technique is often quite complicated when the sculptural form has additional details, such as projecting elements, which require separate channels for pouring hot molten metal during the casting stage.  Even when he portrays elegantly modelled animal forms, they too reflect the human aspirations theme, by transforming their faces into those of humans.

Actually the human aspirations as Asish’s thematic concern, are also implied in several sculptures in which the human figure is sometimes associated with a bird, thus a bird like form with long beak is attached around the waist of a man (see ‘The Royal Flight’).  Or the man is attempting to fly like a bird, thus he rises on his toes, giving an agile stance to the rising figure. A pair of small metal wings is attached to the shoulders (see ‘The Feminine Upthrust’ ). Alternatively a large pair of wings, shaped in wood planks is hinged with the bronze casted upper back, giving an impression of powerful wings (see ‘The Blissful Draught’ ) . Here we may also draw attention to Asish’s amazing sensitivity  of ‘detailing’ such as an exquisite small bird motif with spread out wings, which are delineated on the human torso and the limbs and given buffed polish, so that they shine like gold,  amidst the contrasting greenish colour of the patina. In the “ Vanquishing Thought – II”, the figure stands on the toe of left leg with raised right leg,  as if the figure is  already air-borne. The spread out arms have the gesture of releasing an arrow from the bow. A thin metal sheet covers part of the groin in the front and spreads behind the back as a foil. This metal sheet is perforated with cut outs of the same bird form in fine contours, creating a pleasant contrast with the glittering bird forms on the body. No doubt to render these motifs with finesse requires special skills, which the sculptor has inherited from the fact that he belongs to a family of jewellers. At the same time, this design motif of the soaring bird has a creative purpose which is metaphorical.



Asish’s ingenious command of the balance in his sculptural forms is marvellously arrived at in the manner the human body is placed horizontally in mid space supported by a spiral form in the circular centre of which is placed the three  dimensional earthly globe ( see “ Frolicking with Nature”).  Another unique example is that of a human figure in dynamic upside down position like that of an acrobat supporting the base or the earthly surface with thumbs of each hand. In this case also spiral form serves as the base ( see “ Bonded with Nature”, bronze and aluminium).



The human figure metaphorically transformed by adding some kind of drapery ( as part of a particular type of costume) along with some details attached to it, thus the associated accessories implying a certain expression or a type of specific character, has been explained by Asish himself, as an unconscious reflection of having seen in his childhood in a Bengal village, the folk actors impersonating a typical character wearing appropriate costume and facial make up, such as long hair and beard. The folk actors are called “ Bahurupi”, thus some of the sculptures comprising of nearly full size human form, are like a “ Bahurupi” impersonating a “ character”. ( see “ I Pave  My Destiny  - III”).

The combination of naturalism and simplicity with a certain eternal calmness of Asish’s sculptural works, also remind of similar qualities in the ancient Egyptian monumental sculptural forms. The easy flow of line along the contours of simplified abstracted volumes of the Sarnath Buddha images of the Gupta period ( 5th and 6th centuries) is a quality of India’s great classical sculptural style, that has apparently been unconsciously absorbed by Asish Das in his sculptural forms. His handling of delicate surface modelling of the human body along with the equipoise of the human form, links his sculptural forms with the early twentieth century Bengali sculptor, Fanendranath Bose, who had been commissioned more than half a dozen sculptures of Indian male and female workers by  the late Maharaja Sayajirao Gaekwad. Asish Das’s work, through the last three decades, has grown and matured consistently in a meaningful direction with surprising variations and creative innovations.


- by Ratan Parimoo



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From: 11th to 17th October 2022

“The RHAPSODY 2022”

An Exhibition of Sculptures by Renowned sculptor Asish Kumar Das

VENUE:Jehangir Art Gallery

161-B,  M.G.  Road,

Kala Ghoda, Mumbai 400 001, Timing: 11am to 7pm


Monday, 3 October 2022

Still-life is considered as a work of art depicting mostly inanimate subject matter typically commonplace objects which are either natural or man-made.


Still-life as a subject matter has always interested artists not only to understand the physicality of an object but also how that object becomes an extension of our body and memory. But how does an artist standing at present looks at an object and stillness both physically and conceptually?

 

Santosh's large 7'x9' acrylic on Canvas painting named 'Still life' is a confluence of memories, experiences, and realities. But the question here is what kind of stillness is the artist referring to? Is it just the visual stillness or this stillness is to identify the sudden pause we all are going through. The multiple encounters that the artist is trying to narrate through all these stilled objects and gestures do this lead us towards the stillness before a storm or all these objects with encoded meanings are the result of a huge storm. This large autobiographical painting of Santosh travels between the duality of past/ memories and present/experiences.

 

Artist: Santosh Kalbande / Title : Still Life  Size : 7x9 feet / Medium: Acrylic on Canvas


The artist as protagonist introduces himself in the painting making a gesture of peeping through the spyhole, amplifying the idea of stillness as if the artist is caught in between the action. But what does this gesture of looking suggests? The exertion of looking from a personal/secured space to a public unknown domain adds a sense of tension. This anonymity of who or what is on the other side triggers the theoretical mystery in the painting. This action of peeping from a private to a universal area acts as a metaphor which he repeats multiple times. He tries to bridge and connect his personal and childhood memories of conflicts with the current socio-political situations around him. There is a constant negotiation with inside-outside, memories-experiences, conflict-silence, violence-rights running throughout this painting hidden between each layer. The artist very thoughtfully creates the composition in such a way that the viewer automatically becomes a part of his studio space. The inclusion of audiences makes them the witnesses of the fabricated situation. 

 

The monumental structure of accumulated objects on the right side of the painting draws one's attention in various layers. Our eyes strike at the colorful patches representing godhadi a hand-stitched blanket native to Maharashtra, made by Santosh’s mother during the lockdown. According to Santosh “.… to me, this godhadi shows the diversity of our country and tries to stay together no matter how different we are from each other, but how difficult it is to stay together I realized from the present situation.” Creating godhadi with old used clothes is a very common household practice in our country. But Santosh here refers this act of stitching old memories together to create a new identity and object to build fresh memories as a metaphor. While stitching these layers his mother used to share her experiences of the changing socio-political situations and composed poems that became his inspiration. One can identify the dairy of poems as a part of the still life on top of the chair. It acts like a stage/platform/podium for the homemade kerosene lamp. Using these typical household objects Santosh almost personifies them to narrate the struggle one goes through during a conflict. He also mentions- “The Glass bottles on the chair are from my studio, but after arranging it differently, they started looking scary.” What happens when a simple household object becomes a reason for conflict? What draws attention next is the blood-stained stones inside a transparent glass bottle and the blood splatter on the shirt hanging on the clean and white wall. 





That blood-soaked shirt belongs to his father who unknowingly became a part of the violent mob in the ’80s while Santosh was growing up. The shirt became a memento to represent that memory. He juxtaposes all these tiny motifs from the past with the present events of violence he noticed around him. This occurrence left a deep impact in Santosh’s psyche, as a result, the relationship with these daily life objects has changed into a terrifying memory. The matchbox pack placed below the bottle bomb conveys two stories, one to light the kerosene lamp or two to fire the bottle bomb, which he leaves us to chose. Placing a chair on godhadi he tries to underline the politics of the object- chair and the importance of power structure. There is another jar placed on the table carrying clean stones. Santosh again gives space for his viewers to decide whether the clean stones are washed after being used as a weapon or are waiting to be the next weapon. 

 

The reference of the table on which the whole structure rest is taken from the government office where his parents used to work. He adds “We often go through different experiences on and under the table in a government office”. The experience which he is talking about is hidden under the object. The face of the lion is towards the shadow. According to Santosh, this lion is a representation of the fourth pillar of democracy. He questions the efficiency and importance of the fourth lion by painting it in the form of a soft toy. The almost negligible wire with a socket painted at the background, is a source which brings in both positive and negative information and it's also the only source of connecting the artist with the world during this pandemic. With so much going inside the room the walls one may observe are clean and white. Is this intentional? What does a white cube/space denote? Could it be any space? Could it be your space/story? Have those whitewashed walls buried the evidence of violence? Santosh once again leaves us with this conundrum.  

 

Traveling through Santosh’s large painting, one has to halt at various stoppages to explore the scrupulously navigated metaphors. And as discussed at the very onset of the note the conception of the term still-life is not just limited to being the title rather it is the point of departure.


 

Arpita Akhanda

Santiniketan

2020




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Sunday, 2 October 2022

Thus the sculptor Akhil Chandra Das postulates two opposing trends in his expressions. One is violence and the other spirituality.

Recent Sculptures of Akhil Chandra Das

Akhil Chandra Das is a very important sculptor of our country, who evolved his own form during the end part of the decade of 1990-s. Based in Kolkata where he was born in 1968 he has extended his field of work throughout India. An M.V.A. in sculpture from M.S.University, Baroda he has assimilated in his works the traditional indigenous norms with the contemporary global values. He works mainly in mixed media of bronze and wood along with few other mediums. His works are primitivist, fantasy-oriented, very often inclining towards surrealism. Through these formal structures he posits deep-rooted rebellion against social decadence, cultural hypocrisy, exploitation of various kinds by capitalist powers and erosion of moral and social values. He develops his form from his serious commitments, sympathy and love towards humanity. The decadence of human values during the contemporary times disturbs him to the core of sensibility and the pain generated out of it is developed into his sculptural forms.

Artist: Akhil Chandra Das

His first solo exhibition was held at Jahangir Art Gallery in 2002. But his participation in various important group-exhibitions started earlier. He has participated in several group shows like Harmony show, National Exhibition and Time and Material show organised by Aakriti Art Gallery, Kolkata and Art Konsult at Stainless Gallery, New Delhi among others. He participated in Gen Next I and II exhibitions organised by Aakriti Gallery in 2006 and 2007 respectively. He received junior scholarship of Lalit Kala Academy in 1999-2000, Lalit Kala Research Grant, 1995 and National scholarship 1995-1997 and 2000. All these participations and achievements indicate the excellence of his talent as a young artist that has developed to the full during the later course of his progress.


Since the emergence of modernism in Indian sculpture primitive form and technique have played a vital role in devising the identity of sculpture. The works of two pioneering artists in this field, Ramkinkar and Meera Mukherjee are very much exemplary in this context. During the decades of 1940-s 1960-s the sculptors tried to assimilate the indigenous classical forms along with the Western modernist trends. A serious urge to build up an identity through synthesis of local and global values has made the sojourns of our sculpture very significant making our sculptural forms vibrant and unique. During the decade of 1990-s our social values have changed drastically owing to emergence of economic globalisation and assimilation of post-modern world outlook. The forms and expressions of sculptures have also changed considerably since that decade. Conceptualism has turned to be the general trend of expression. Use of multimedia has also been a trend.


The sculptures of Akhil Chandra Das show all these trends of 1990-s. We may look at a few of his works to have an idea of his forms and philosophy. His forms express the agony that the contemporary life contains. Along with this agony there is also an ecstasy to surpass the limits of existential dilemma and to be united with the unbounded expanse of the universe. In one of his works he builds a beast very much disproportionate in physical structures that cries in extreme agony raising its two hind legs. It reveals fantasy that turns to be the symbol of existential pain. A creature with human body and head of a buffalo walks holding a horn of the beast. Here fantasy is transformed towards surrealism. In another piece a calm and contemplative human being stands. His hands are extended to indicate his submission to the divine. There are parts of circular forms scattered throughout his body that may be taken as the symbol of universal infinity.



Violence is expressed in various forms. A semi naked man stands on a wooden platform. He has chopped off his head with his own sword. He holds the sword with his two hands and raises it over his body. On this sword are placed three human heads arranged side by side. This is a form of surrealist fantasy that indicates the severity of violence presented in a plaintive disposition. In another piece a bearded saintly person stands on a platform. His body is covered with a sheet of cloth showing meticulously arranged folds of drapery. In his right hand he holds an ascetic’s bowl, which in Indian terms known as Kamandalu. The saint is proceeding towards worship or meditation. Here is an expression of spirituality very much Indian in nature.

Thus the sculptor Akhil Chandra Das postulates two opposing trends in his expressions. One is violence and the other spirituality. Being very much ingrained in indigenous spiritual values he extends his form towards a kind of rebellion, where he drastically lashes at the rotten reality of the contemporary times. The simultaneous assertion of these opposing values is a unique feature in his expressions whereby he attempts to realise the existential dilemma of the contemporary world.

By Mrinal Ghosh.

28. 09. 2022.


Jehangir Art Gallery

Address: 161B, Mahatma Gandhi Road, Kala Ghoda, Fort, Mumbai, Maharashtra 400001

Hours: Closed ⋅ Opens 11AM Mon

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Contact:
Aakriti Art Gallery
Orbit Enclave, First Floor
12/3A, Picasso Bithi (Hungerford Street)
Kolkata-700 017
Phones : +91 33 22893027, 22895041
Fax No : +91 33 22895042

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Monday, 12 September 2022

REALMS OF LIFE - The participating artists in this group art exhibition are: Tanmay Banerjee, Kabari Banerjee Mukherjee, Arup Kumar Das, P. Partha and Pradip Ghosh.

A group art exhibition showcasing the paintings, sculptures and graphics of 5 contemporary artists from W. Bengal will be held at Jehangir art Gallery, M. G. Road, Kala Ghoda, Mumbai from 13th to 19th September, 2022 between 11 am to 7 pm. It will reveal their unique artwork in various styles, mediums and techniques to illustrate the vivid realms of life. This show will be inaugurated by Prof. Vishwanath Sable, Dean, Sir J. J. School of Arts, Mumbai on 13th September, 2022 at Gallery on 2, Jehangir art gallery Mumbai in presence of the renowned guests of honour such as Geeta Nallani – Founder and CEO, YOU ART, Lisa Pingle – Owner / Curator – Mona Lisa Kalagram, Pune, Indranil Garai – Art consultant and sculptor, Principal Associate – I.G.A. Pune and others.

 


The participating artists in this group art exhibition are:

Tanmay Banerjee, Kabari Banerjee Mukherjee,

Arup Kumar Das, P. Partha and Pradip Ghosh.

 

Tanmay Banerjee: His sculptures in Bronze illustrate animals and other subjects which are inspired by rural life of Bengal and culture in that region. These are out of our daily life observations. He has tried to put forward their forms and emotions through his sculptures of Bull or Nandi - an animal which is considered as a symbol of strength, power and the carrier of Lord Shiva etc. His works are creative and appeal to all due to their aesthetic standards and visual perspectives.


Kabari Banerjee Mukherjee: She has made paintings using tempera on canvas. Her theme denotes old people spending their leisure time to fulfil their hobbies and doing the things they love. Her paintings try to put forward the emotional aspects of such characters in a simple and lucid style of expression.



 

Arup Kumar Das: His works reveals the vignettes of the vivid realms of village and urban life in Bengal and nuances of their emotional aspects on a rational plane. His style and techniques are very much appealing to all due to their uniqueness and simplicity as well as aesthetic quality.


 

P. Partha: His sculptures illustrate the combination of Beauty and Mysticism to comprehend the alluring forms of work such as “Ganesha” “Cactus” etc. He has developed his own style and techniques of creating of sculptures. His works reveal the artistic amalgamation of form and the untold stories of daily life in the relevant perspectives of art.

Pradip Ghosh: A self-taught artist from Kolkata, he has been trained in water colours and other mediums by stalwarts from Govt. Collage of Art & Craft. He has shown his work showing the landscapes and realms of village life and their different facets in this show. Earlier, he had showcased his work in leading art galleries at Kolkata, Delhi, Mumbai, Bangalore, Hyderabad etc. Presently working as a painter in Telecommunication Dept. of Indian Railways, his works share a dialogue with viewers due their simplicity and aesthetic standards as well as visual perspectives.






Press Release

From: 13th to 19th September 2022

An Exhibition of Paintings, Sculptures & Graphics by

Tanmay Banerjee, Kabari Banerjee Mukherjee,

Arup Kumar Das, P. Partha and Pradip Ghosh.

 

VENUE:

Jehangir Art Gallery

161-B, M.G. Road, Kala Ghoda, 

Mumbai 400 001

Timing: 11am to 7pm.


 

Saturday, 10 September 2022

Preview Night: ROHIT KALE - solo show - SAVE DATE 17th of September


 

SAVE DATE 17th of September - Preview Night

ROHIT KALE
solo show @_rohit.kale

Overjoyed and proud to share the achievement of art exhibition titled “REPRESENTING PHENOMENA” Preview night is on Saturday, 17th of September between 5:30 pm to 9:30 pm at Nippon Gallery, Fort, Mumbai.

Pleased to have your presence and expect your warmth and guidance at all times. Do join the celebration.

On the 17th of September, look forward to seeing you at the preview night.

Note: The exhibition’s preview night is on 17th September and further exhibition is available online to view on the gallery website: www.nippongallery.com from 19th September till 26th September 2022. You are requested to wear masks when entering the gallery.

Rohit Kale: RSPV: +91 84830 73958
Nippon Gallery: RSVP: +91 9820510599
-
Moderator by Sanchita Sharma - New Delhi

NIPPON
30/32, 2nd Floor, Deval Chambers,
Nanabhai Lane, Flora Fountain, Fort,
Mumbai – 400 001, India.

Love & Regards Always!
RSVP

NIPPON TEAM

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Tuesday, 6 September 2022

Affordable September Art Mela - Kolkata


 Affordable September - Art Mela

12th – 30th  September  2022




With the festive season setting in, Aakriti Art Gallery is hosting the 10th edition of the ‘Affordable September Art Mela’ in Kolkata . After completing  nienth successful editions of the fair at the Kolkata gallery, we look forward to offering this special opportunity to our patrons. We at Aakriti Art Gallery constantly strive to make art more accessible to all. ‘Affordable Art Mela’ hopes to bring art into the lives of people who harbour a passion and love for it. The gallery will be showcasing the works of over a hundred artists with more than a thousand art works within the range of 1000 to 1,00,000 INR. This is a one-of–a-kind occasion for art enthusiasts to collect original pieces of art at the best prices. The pursuit of owning great works of art should not be limited to a few. The pleasure of living with and savouring great works of art is incomparable to merely looking at them in galleries.



 The fair would feature paintings, sculptures and art prints  by renowned artists as well as fresh talents in the industry. The gallery is putting together works by Abhijit Gupta,Adip Dutta,Aditya Basak,Akbar Padamsee,Akhil Chandra Das,Akhilesh,Alik Das,Alok Bal,Alok kumar Bhattacharya,,Amalnath Chakladar,Amit Chakraborty,,Amitava Dhar,Amlan Dutta,Anasuya Chakraborty,Anil Tekam,Anindya Roy,Anshuman Dasgupta,Arindam Chatterjee,Arun kumar Majumdar,Arunangshu Roy,Arup Das,,Ashok Bhowmik,Ashoke Roy,Asim Goswami,Asim Basu,Asit Mondal,Atanu Bhattacharya,Atin Basak,Babu Xavier,Banasree Khan,Banatanwi DasmahapatraBarun Chowdhury,Bhajju Shyam,Bhaskar Mukherjee,Bibekananda Mukherjee,Bibhuti Chakraborty,Bijan Chowdhury,Bimal Kundu,Biraj kumar Paul,Biswajit Saha,Biswapati Maiti,Chaitali Dey,Chaitali Chanda,Chandan Bhandari,Chandra Bhattacharjee,Chandrakanta Nayak,Chhatrapati  Dutta,Debabrata Chakraborty,Debajyoti Dhara,Debasis Chakraborty,Debasis Barui,Debotosh Kar,Dharamnarayan Dasgupta,Dhiren Shasmal,Dibyendu Basu,Dipak Banerjee,Dipak Kundu,Dipali Bhattacharya,Dipti Chakraborty,Diptish Ghosh Dastidar,Gautam Paul,Gita Maity,Gobardhan Ash,Gopal Ghose,Gopinath Roy,Hiran Mitra,Indira Puri Mistry,Indrapramit Roy,Irish Hudson Ghosh,J.M.S. Mani,Jahar Dasgupta,Jaya Ganguly,Jayanta Roy,Jayashree Chakravarty,Jogen Chowdhury,Jyotirmoy Dalapati,Kanchan Dasgupta,,Krishna Sardar,Laxman Aelay,Lalu Prasad Shaw,Laxmi Narayan Panchori,M. B. Ingle,Madhubanti,Malay Chandan Saha,Manashi Mitra,Manik Talukdar,Manoj Dutta,Manoj Mitra,M. F. Husain,Mithun Dasgupta,Mona Ghosh,Nikhileshwar Baruah,Nirban Ash,Nitya Kundu,Palash Bhaduri,Pannekunwar,Parag Roy,Partha Dasgupta,Partha Bhattacharya,Partha Pratim  Deb,Paula Sengupta,Peter Daglish,Pinaki Barua,Piyali Sadhukhan,Pradip Mondal,Pradip Roy,Pradip Rakshit,Pradip Maitra,   Prasanta Sahu,Priyanka Lahiri,Prasenjit Sengupta,Prokash Karmakar,Rabin Mondal,Radha Tekam,Rajarshi Biswas,Rajat Sen,Rajen Mondal,Rajesh Deb,Ramesh Tekam,Ritendra Roy,Sadhan Chakraborty,Sagar Bhowmick,Samindranath Majumdar,Sanat Kar,Sanchayan Ghosh,Sanchita Sengupta,Sandip Daptari,Sanjay kumar Das,Sankha Banerjee,Santanu Bhattacharya,Saptarshi Das,Sarreshwari,Sekhar Baran Karmakar,Sekhar Kar,Sekhar Roy,,Shankar Ghosh,Shyam Kanu Barthakur,Shyamal Mukherjee,Sisir Tikadar,Somit Mukherjee,Somnath Chakraborty,Soumen Khamrui,Soumik Chakraborty,Sourav Jana,Srikanta Paul,Subhendu Porel,Subhanil Roy,Subrata Paul,Subrata Biswas (sculptor),Subrata Sen,Subrata Chowdhury,Subrata Biswas,Suchibrata Deb,Sudip Roy,Suhas Roy,Sujit Kumar Karan,Suman Roy,Suman Kumar Pal,Sumana Ghosh,Sunil De,Sunil Das,Sunil Kumar Das,Supam Adhikary,,Swapan Kumar Mallick,Swapan Kumar Saha,Swapan Kumar Das,Swapnesh Chowdhury,Sweta Chandra,Tapan Ghosh,Tapan Mitra,Tapas Biswas,Tapas Konar,Tapas Sarkar,Tapas Shankar Basu,Tarun Dey,Tathi Premchand,Timir Brahma,Tusar Kanti Pradhan,Wasim R Kapoor  and many more artists. The wide collection of works will showcase multiple art techniques like gouache, tempera, acrylic on canvas, charcoal drawings, etching, drawing on digital prints,  bronze, ceramic across various styles and genres.




Affordable September -Art Mela

12th – 30th  September  2022

The business hours run from 11 am to 7pm, Mondays to Saturdays. To browse the exhibition from the comfort of your home, please visit the Affordable Art section

 https://www.aakritiartgallery.com/product?grade=affordable-art-2


Aakriti Art Gallery - Orbit Enclave, 1st Floor

12/3A, Hungerford Street, Kolkata – 700 017

Phone: 91 33 22893027/5041 - Mobile: +91 9830411116

Email: kolkata@aakritiartgallery.com

Web: www.aakritiartgallery.com

Monday, 22 August 2022

THE FOLDING CLOUD by VANITA GUPTA


किसी ने अपनी साइकल बड़े बादल के नीचे लगायी थी

पर अब पता नहीं वो बादल कहाँ गया

और वो साइकल छोड़कर बादल दूंद्ता रहा


Kalakriti gallery welcomes you to drift through the latest collection of works

Paintings | Sculptures | Multimedia | Installation 


by 

Vanita Gupta

on

13th August 2022

Artist: Vanita Gupta 


If one were to focus on the look of Vanita Gupta’s oeuvre, it would encompass characteristics of sculpture, installation and drawings, interspersed with quotidian and provocative videos that loop in melancholic shifts - the stuff of workshop experiments that test the plasticity and strength of natural materials - metal, wood, or rubber. 



Vanita's artistic position is fluid with regard to the categories of materials she places before us but for the certitude and temperance, she grants to every object she composes.   By conflating genres and pictorial means where the deadpan demeanor (literally a frozen stillness) of assembled figure objects and structures of installations stand assertively, she fundamentally forges a singularity of form and dimension as the concrete and visible profile of the constructed artworks. They are independent of each other carting aloneness as a votive relationship with an invisible audience; taut with a kind of prowess, corresponding with the dry fragments of aphoristic phrases running on the wall.   By and large, one is led to a pivotal standpoint: that of circuiting pictorial elements to favor diverse material constituents.. The sleeping life of the hardened sculpture seems to swell into wakefulness in its striving for organicity. It is a key aesthetic ingredient that the sensibility of this artist enfolds. Gupta, in this manner, is driven to imbue a degree of weightage that clothes her soft and solid objects. We see then, that urge to revive and manipulate material from a state of stillness to that of an anthropomorphized entity. This can prod and tease the mind into believing in the artist’s wizardry. For her, the worn, decrepit condition of castoff debris offers endless opportunities to consecrate such stuff into untitled statuary, icons, and calibrated videoed performances that disclose her formal intentions.

Gallery View -  Kalakriti Art Gallery 

Introductory poem by Vanita Gupta

Concept note by Roshan Shahani

VANITA GUPTA - BIO- PROFILE 


Vanita Gupta’s practise deals with the minimal, most relevant and perennially compelling forms. She 

confounds us by enlarging the definition of art, conflating genres and pictorial language.She began as a painter, concerned with coordination of movement and balance, juxtaposing existence and non-existence, empty vacuums and solid spaces. If one were to focus on the look of Vanita Gupta’s oeuvre, it would encompass characteristics of sculpture, installation and drawings, interspersed with quotidian and provocative videos that loop in melancholic shifts – testing the plasticity and strength of natural materials – metal, wood or rubber.Vanita was awarded J D 3rd Rockefeller Fellowship Grant, 2014-15 by the Asian Cultural Council, New York, to observe the contemporary art practice in New York, visit museums and galleries and meet curators. She was invited for a residency at ‘Residency Unlimited’ New York, 2015. Vanita’s video work, the “Balloon Trilogy: Liberation”, was featured at the 16th International Media Art WRO Biennale 2015, Wroclaw, Poland. In 2014, she was awarded the Pollock Krasner Foundation Grant, New York. The same year she was at an artist residency in Vermont Studio Centre, USA. In 2012 her video works were selected by Videoholica International Video Art Festival, Varna, Bulgaria. Vanita was also a recipient of the Raza 

Award 2008, India for excellence in art. Vanita’s drawings on large scale canvas were presented in a solo show at Red Church Street Gallery-London (2008) by Pundole art Gallery and Rob Dean Art. In 2006 Gallery Threshold represented her in solo show at Singapore Art Fair’, Vanita’s work transitioned towards sculpture through explorations with balloon and metal, which were exhibited in solo show at Pundole art gallery, Mumbai (2013), Art heritage gallery, Delhi (2015). Her experiments with silicone rubber presented as an architectural scenography of 250 sculptural pieces that was chosen as a special project at India Art Fair, Delhi 2017, Presented by Art Heritage Gallery. Her experience in New York translated into a light+glass sculpture, “Window without a wall, presented in Delhi by Art Heritage Gallery. In 2019 her intervention with architecture which lead to a collaborative work with Architect Naveen Mahantesh which was presented as ‘An act in three scenes’ by Pundole Art Gallery, Mumbai. In 2020 her sculpture/videowork/performance was at Waterman’s Gallery, London.

Vanita lives and works between Mumbai and Bangalore.



Exhibition on view till: 10th September 2022

CONTACT

Address: Kalakriti Art Gallery 

Plot 8-2-465/1,

Road No 4, Banjara Hills, Hyderabad, Telangana,

India. PIN 500034.

Hours: All Days(11 AM - 7 PM)

E-mail: artsales@kalakriti.in


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