- VS Gaitonde
- Ram Kumar
- Akbar Padamsee
- Amrita Sher-Gil
- Vanita Gupta
- Smita Kinkale
- Ratnadeep Adivrekar
- Tathi Premchand
- Nilesh Kinkale
- Prabhakar Kolte
- Chintan Upadhyay
- Prabhakar Barwe
- Shankar Palsikar
- Yashwant Deshmukh
- Prabhakar Kolte
- Sanchita Sharma
- Prakash Waghmare
- Ranjit Hoskote
- Premjish Achari
- Pankaja JK
- Contact
Tuesday, 5 November 2019
Tuesday, 29 October 2019
BOOK NOW Studio Art Residency One Month @ Mumbai City
Near Kala Ghoda #NIPPON #mumbaiartgallery #kalaghodaart #fortgallery #artistsstuduio #ArtResidency Nippon Gallery 30/32, 2nd Floor, Deval Chambers, Nanabhai Lane, Flora Fountain, Fort, Mumbai - 400 001/ |
Saturday, 26 October 2019
NIPPON SOLO SHOW- BY Vrushali Joshi 2019
Some non-leaving objects from everyday life tend to become a fragment of my life. Each of these objects is wrapped in either memories or stories. They add minute and important concepts in my life directly and indirectly. These objects become alive and accompany to me at different point in time with their contexts.
I bring them on paper using water colors. The fact that, ‘water is essential compound for all the range of organisms’ make me feel captivated by water colors. My attempt to render life to non-living objects is through the medium of watercolors to breathe life into these inanimate objects, just as 'water' is essential for the survival of all the lives great and small on the planet Earth.
Recent work by Vrushali Joshi NIPPON GALLERY Address: Deval Chambers 30/32, 2nd Floor, Flora Fountain, 2, Nanabhai Ln, Kala Ghoda, Fort, Mumbai, Maharashtra 400001 |
Wednesday, 23 October 2019
NGMA - MUMBAI
Director General’s Note
We are honoured to host Santati, an exposition that is a tribute to 150 years of
Mahatma Gandhi, through art.
Santati aims to interpret Gandhi’s ideas through minds engaged in design, art,
architecture, textiles and literature. Through their works, they seek to keep
alive and spread the great visionary’s timeless ideas of one love, one truth, one
world.
In this first of its kind coming together, Santati sends out a pertinent message
to a world seeking answers for its dilapidating environment and crumbling
systems.
The participants intend to amalgamate the philosophy of Mahatma Gandhi with weaving, architecture, canvases and installations to portray its progressive and malleable nature. Their works delve into a mind that has inspired minds across the world for generations. I would like to congratulate Ms.Lavina Baldota, Director, AbherajBaldota Foundation, for collaboratingwith the National Gallery of Modern Art (NGMA), Mumbai to put up a stupendous exhibition on such a momentous occasion.
I also take this opportunity to thank all the individuals and institutions that have come together to pay a fitting tribute to Gandhiji. May I also mention here that the NGMA has put up masterpieces from its enviable collection to commemorate the occasion.
I would also wish to specially thank Shri Kishore Jhunjhunwala – a collector of Gandhi memorabilia, numismatist and a philatelist par excellence – for loaning his priceless Gandhian collection for this exhibition. I would also like to appreciate the sincere efforts of Shri Vilas Shinde, Chairperson, Advisory Committee of NGMA, Mumbai,
Professor Vishwanath D. Sable, Dean, Sir J. J. School of Art, Mumbai and Ms.Anita Rupavataram, Director, NGMA, Mumbai and the entire NGMA team for their tireless efforts and perseverance, without which this exhitbition would not have been possible. I wish this exhibition all the success. Adwaita Charan Garanayak Director General National Gallery of Modern Art
The participants intend to amalgamate the philosophy of Mahatma Gandhi with weaving, architecture, canvases and installations to portray its progressive and malleable nature. Their works delve into a mind that has inspired minds across the world for generations. I would like to congratulate Ms.Lavina Baldota, Director, AbherajBaldota Foundation, for collaboratingwith the National Gallery of Modern Art (NGMA), Mumbai to put up a stupendous exhibition on such a momentous occasion.
I also take this opportunity to thank all the individuals and institutions that have come together to pay a fitting tribute to Gandhiji. May I also mention here that the NGMA has put up masterpieces from its enviable collection to commemorate the occasion.
I would also wish to specially thank Shri Kishore Jhunjhunwala – a collector of Gandhi memorabilia, numismatist and a philatelist par excellence – for loaning his priceless Gandhian collection for this exhibition. I would also like to appreciate the sincere efforts of Shri Vilas Shinde, Chairperson, Advisory Committee of NGMA, Mumbai,
Professor Vishwanath D. Sable, Dean, Sir J. J. School of Art, Mumbai and Ms.Anita Rupavataram, Director, NGMA, Mumbai and the entire NGMA team for their tireless efforts and perseverance, without which this exhitbition would not have been possible. I wish this exhibition all the success. Adwaita Charan Garanayak Director General National Gallery of Modern Art
Wednesday, 16 October 2019
Batin | Solo Exhibition by Saubiya Chasmawala
About the Exhibition
We
are delighted to present Batin – Saubiya
Chasmawala’s second solo exhibition in Mumbai, and her first at TARQ, following
her 2017 show Pilgrimage of Historical Oversights at Clark House. In
this exhibition, Chasmawala works to further develop her engagement with Arabic
script, pushing the boundaries of abstraction. In her paintings of ink and
natural dyes, Chasmawala layers characters to obscure the rigidity of their
form, moving away further away from her older, representational works.
Bātin
literally means "inner" and in this context, is connected deeply to
the artist’s relationship to her practice. Her newest works are born out of a
desire to demystify, to unveil, and are the results of an intuitive,
introspective, almost meditative mark making process. The artwork is undoubtedly
and almost inextricably tied to Chasmawala’s sense of self, history, and
identity and their creation is a therapeutic, almost cathartic process for her,
and an opportunity to move away from a sense of conflict and duality.
The
exhibition will be accompanied by a catalogue featuring an essay by Skye
Arundhati Thomas, which delves into Chasmawala’s unique approach to
abstraction, form and texture.
About the Artist
Saubiya Chasmawala (b.1990)
received her Masters in Visual Arts from Vadodara’s Maharaja Sayajirao
University, Fine Arts, specialising in painting (2015). She interned under the
paper-artist Anupam Chakraborty in hand paper-making at the Nirupama Akademi,
Kolkata.
In September 2017, Saubiya had her
first solo exhibition, Pilgrimage of Historical Oversights, at Clark House
initiative in Mumbai. She has been a part of various group shows including
Words of Her Seeing, Conflictorium, Museum of Conflict, Ahmedabad (2019); In
letter and spirit, TARQ, Mumbai (July 2016); Unwinding, Nazar Art Gallery, Vadodara, India (November
2016); Reading Room, a travelling exhibition curated by Amit Jain, Winchester
School of Art, University of Southampton, United Kingdom (October 2015) and New
York (September – October 2016) and Emerging Palettes, an exhibition of
paintings, Srishti Art Gallery, Hyderabad (August 2015). Her work was also
exhibited at the India Art Fair, represented by TARQ (2018), and CIMA award
show (February 2017).
Recently, Saubiya was part of the
Artist’s Program at The Space Studio, Baroda (February-April, 2019). She has
been an artist-in-residence at the Blueprint12 Studio, Vadodara (July-a TIFA
working studios in February 2017.
She is a recipient of the
prestigious Nasreen Mohamedi Scholarship Award (2011-12) and Inlaks Fine Art
Award (2016). She currently practices her art in Vadodara at her personal
studio.
Preview: Thursday, 17th October 2019 | 6:30 pm – 9:30 pm
11:00 am – 6:30 pm | Tuesday – Saturday | Closed on Public Holidays
Friday, 11 October 2019
"पारा"यण - राहुल धोंडीराम थोरात
प्रतिभावंत भारतीय चित्रकार श्री. राजेंद्र पाटील "पारा" यांचे एकल प्रदर्शन सोलो शो- 'इनबिटविन होप अँड फीअर' सध्या जहांगीर आर्ट गॅलरीत आयोजित करण्यात आले आहे। 8 ते 14 ऑक्टोबर 2019 पर्यंत हे प्रदर्शन कला रसिकांसाठी आणि सामान्य जनतेसाठी खुले आहे। आवर्जून पहावे असे हे प्रदर्शन आहे। तेव्हा अवश्य एकदा....
माणूस हा समाजशील प्राणी आहे असं अरिसटोटल Aristotle म्हणतो। पण तो समाजशील होण्याची प्रक्रिया ही क्लिष्ट आहे। व्यक्ती, कुटुंब ते समाज अश्या स्तरावर वावरताना त्याला नीतिनियमांचे बंधन असते। समाज हा कळपांचा बनलेला असतो, समूहाचा बनलेला असतो। कळपांचा, समूहाचा त्यांचा स्वतः चा एक स्वतंत्र विचार असतो आणि समविचारी डोकी एकत्र येऊन ग्रुप बनतो। समाज जीवनात राहताना या समूहात, कळपात आचार विचारात घर्षण व्हायला सुरुवात होते। मतभेदांचे रूपांतर हिंसेत होते। यासाठी शस्त्रांच्या निर्मिती ची गरज तयार होते। चढाओढ, स्पर्धा यातून मानवी अस्तित्वालाच धोका तयार होतो। ही प्रक्रिया मानवाच्या अस्तित्वापासून आजपर्यंत चालू आहे आणि एका विशेष महत्वाच्या टप्प्यावर, वळणावर येऊन आपण सर्व पोहोचलो आहोत। जागतिक पातळीवर भीतीचे मळभ अधिक ठळक होत आहे आणि हे सिरियसली विचार करण्याची गरज आहे। हाच धागा चित्रकार राजेंद्र पाटील यांनी तब्बल तीन दशकं समर्थ पणे पकडला आहे। आशा आणि भीती या मानवी आदीम प्रेरणांना, संवेदनशील भावनांना आपल्या कलाकृतींच्या माध्यमातून परिस स्पर्शाचा अनुभव देतानाच विचार ही करायला चित्रकार "पारा" पाटील आपल्याला प्रवृत्त करतात। ही या प्रदर्शनाची जमेची बाजू आहे।
चित्रांचा आणि शिल्पांचा सौदर्यात्मक अनुभव रसिकांना होतो। शस्त्रांचे वेगवेगळे अमूर्त केवल आकार हे चित्रकाराच्या बुद्धीमत्तेची चुणूक दर्शविते। कॅनव्हास ला असलेल्या विशिष्ट पोतामुळे विषय अधिक गहनपणे ठळक होत मनावर ठसतो। रंगछटांचा सुंदर मिलाफ चित्राला विलोभनीय बनवतात। त्रिमित शिल्पातून आणि इन्स्टलेशन मधून रसिक हे विषयाशी पूर्ण पणे समरस होतात। काही चित्र ही डिझिटल माध्यमात आहेत। तंत्रज्ञानातील आधुनिक टूल्सचा प्रभावी अचूक वापर ही "पारा" आपल्या कलाकृतीत करतात हे विशेष।
"पारा" पाटील यांच्या कलाकृतींचे समीक्षण करताना केवळ कलात्मक- सौन्दर्यात्मक बाजूने आपल्याला विचार करता येत नाही। सामाजिक, राजकीय, आर्थिक आणि कला राजकारण या पातळीवरचा त्यांचा संघर्ष ही आपल्याला विचारात घ्यावा लागतो। "पारा" पाटलांच्या एकूण व्यक्तिमत्वाचा आपल्याला विचार करावा लागतो। मूळात "पारा" हे स्वाभिमानी आणि प्रामाणिक कलावंत आहेत। विध्यार्थी दशेतच संपूर्ण महाराष्ट्रात प्रथम क्रमांक मिळवून त्यांनी त्यांची प्रगल्भता आणि सशक्त कलाजाणीव सिद्ध केले आहे। विविध पुरस्कार, मानसन्मान आपल्या प्रतिभेच्या जोरावर मिळवून आजही त्याच दिमाखात त्यांची कला निर्मिती चालू आहे। कुठल्याही राजकीय पक्षाच्या सावलीची त्यांनी कधीच अभिलाषा बाळगली नाही। आणि म्हणूनच त्यांचा हा कलात्मक प्रवास हा संघर्षमय आहे। शुद्ध आहे।
- राहुल धोंडीराम थोरात
Tuesday, 10 September 2019
Sunday, 1 September 2019
More fetched towards abstract painting like V S Gaitone, Pual Klee and Nasreen Mohamedi - Heena Waghmare
Heena was born in 1990 Pune, Maharashtra, she has completed her study in BFA
Fine Art from Bharati Vidhayapheeth and MFA from SNDT Mumbai university, she is
known as Rebel abstract painter
Artist : Heena Waghmare |
Heena
began her career by she being inspired from her family, her family members are
signboard painter and most of them work for film set design, she enjoys old
calendar design and kept learning from people near her, she knew one painter
during her childhood ..M F Hussain.
She
belongs to Muslim family most of time her family stopped her painting. Since
childhood MF Hussian has always been her inspiration to go after her dreams. Before
Art school she painted ganpati and Mother Merry God at the same time. After a while
she got more interested to work in the field of Art and she loved reading books
of J Krashanamurti, while reading books she was more fetched towards abstract
painting like V S Gaitone, Pual Klee and Nasreen Mohamedi.
Rare Painting by Heena Waghmare |
Heena
says while working, conscious as well as sub conscious mind both are at work.
With all this thinking it is like one is searching own self. From the time she
started understanding pictures and paintings, rather than depicting them as
they are, she put them on canvas the way she saw it. The way they are to her,
the way she understands them. “Paint things that I visualize’’ is her way of
art.
Rare Painting by Heena Waghmare |
Henna’s
paintings are not just paintings, they are a bridge. Bridge that connects two
worlds, one that she carries inside her and that is her conscience in which she
always loves to discover a new color and paint with it and the other is her
outer world. Bad or good emotions, right or wrong morals and feelings, they all
build this bridge up. It goes without saying that when a bridge is built with such
strong rudiments, the travel from one world to the other is smoother.
Abstract painting she show lots layers of colour overlapping,
mostly she use pastel shades like gay and skin colour with light blue shade
This discovery of her own self is yet not over for her. She still
wants to discover herself and get this feelings travel to the outer world to
see through the bridge – Heena’s paintings!
- On behalf of Pankaja JK
Art Blogazine 2019
Thursday, 29 August 2019
'PRIYA Dube’s poetry and art speaks of her life' - Satarupa Bhattacharya
Art & Deal Magzine
New Delhi
Priya
Dube (1992) was born to a family belonging to Uttar Pradesh in Sumesherpur. The
family shifted to Bombay, where she was raised. Her journey in the field of the
arts began at an early age when she began to
sketch and draw her immediate surroundings. After she acquired a degree in
interior designing, she worked as
a designer for five years. Eventually, she found her calling as a fine art
practitioner and began her practice from
home.
Dube’s
poetry and art speaks of her life: a life that she chose to rebel against the
institutionalised setups with.
Her works speak of her resistance to the inculcated practices of boundaries
that has over the years
become our identity. In a society of norms that includes language, marital
status, class consciousness, and
occupational constructs, the very act of making art and writing poetry has
become a form of resistance.
Her
art speaks a language of the inculcated systems of womanhood, whereby,
womanhood is her boundary. This
is the boundary she breaks with her installation of clothes lined up against
the windowpane, which she calls
“Your Thoughts Drying Under the Sun, Night will be Sunshine with Hair”. The
installation speaks of
how we hang our minds out to dry, while we mull over our situations on an
everyday basis.
The clothes lined up are a regular middle-class household sight, where lining them up is the easiest and fastest way to find them and arrange them. Her installation shows the convenience associated with her daily life, where she finds herself constantly rummaging through her surroundings for details that accentuate her being. Similarly, the self-portrait is an insight to how she looks at herself. A poem that describes her yearning to be one with what she looks at while looking deep within herself is included as the title and a part of the painting. Her words enunciate her desire and longing that she has buried within herself. This journey is not only spiritual but also political, where she discloses her utmost desire to be seen as a capable being and a desirable one at that. The genitals are so regularly decisive of what or who we should become and how prolifically homogenized is that idea that she creates several images of the vagina to dismount from the stationed notions of gender.Here, she includes a poem that describes the mood of the vagina. Thereby, she brings forth the point of consent and the dilemma of gendered desire. Her other works to speak of her daily interactions with her surroundings and with the core of her existence.
The clothes lined up are a regular middle-class household sight, where lining them up is the easiest and fastest way to find them and arrange them. Her installation shows the convenience associated with her daily life, where she finds herself constantly rummaging through her surroundings for details that accentuate her being. Similarly, the self-portrait is an insight to how she looks at herself. A poem that describes her yearning to be one with what she looks at while looking deep within herself is included as the title and a part of the painting. Her words enunciate her desire and longing that she has buried within herself. This journey is not only spiritual but also political, where she discloses her utmost desire to be seen as a capable being and a desirable one at that. The genitals are so regularly decisive of what or who we should become and how prolifically homogenized is that idea that she creates several images of the vagina to dismount from the stationed notions of gender.Here, she includes a poem that describes the mood of the vagina. Thereby, she brings forth the point of consent and the dilemma of gendered desire. Her other works to speak of her daily interactions with her surroundings and with the core of her existence.
“Love
Box with Smoking Ideas”, a depiction of several images from her everydays, and “Beautiful
Mind”,a
combination of several aestheticized pictures of people, are evocative of
everything that has visually pleasured
and plagued her. Such a range emphasizes her keen ability to look deep within
and outside the peripheries
of the society she struggles with as a woman and as a metropolitan individual.
All
in all, Dube’s works are evocative of our every day, whereby, making it even
more plausible for us to see what
we don’t want to see. Her works enables us to see which we have seen every day
and have functionally desensitised
ourselves towards. Her anguish, her love,her desire, and her ability to mull
over all that she is or
is to become has all been set right in front of our eyes to witness. In doing
so, we are not only witnessing her
journey but the journey of our collective existence.Therefore, Dube’s works
speaks of us all.
Nippon Gallery
30/32, 2nd Floor, Deval Chambers,
Nanabhai Lane, Flora Fountain, Fort, Mumbai - 400 001/ Tel: 022 66333997
Mumbai, Maharashtra
30/32, 2nd Floor, Deval Chambers,
Nanabhai Lane, Flora Fountain, Fort, Mumbai - 400 001/ Tel: 022 66333997
Mumbai, Maharashtra
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