- VS Gaitonde
- Ram Kumar
- Akbar Padamsee
- Amrita Sher-Gil
- Vanita Gupta
- Smita Kinkale
- Ratnadeep Adivrekar
- Tathi Premchand
- Nilesh Kinkale
- Prabhakar Kolte
- Chintan Upadhyay
- Prabhakar Barwe
- Shankar Palsikar
- Yashwant Deshmukh
- Prabhakar Kolte
- Sanchita Sharma
- Prakash Waghmare
- Ranjit Hoskote
- Premjish Achari
- Pankaja JK
- Contact
Wednesday, 19 December 2018
Thursday, 13 December 2018
Monday, 3 December 2018
PIN POSTER : NGMA MUMBAI
Sunday, 2 December 2018
Story from McLeod Ganj / GNOSIS - 2018 at Jehangir Art Gallery, Open at 11th Dec 2018
Does Buddhism and creativity have anything in common? May be, Yes. Buddhism is all about exploring self and attaining the power of mind over body, self realization and self- control. Creativity adopts or follows some methods of Buddhism, where in creator becomes meditative as he goes in creating and concentrating on exploring the depth of theme, thus, gaining a meditative hold over the physical appearance of the painting. Both, Buddhism and Creativity, cultivate our real and cryptic nature.
Artist Umakant has been working on the concepts and figures of the Buddha since last many years. Gnosis/ Bhikus is one further step in his creation of thought involving Buddha and Buddhism. . Here he directly paints the representatives of the Buddha- the Monks. Along with Dalai Lama, there are novice monks. We find that these novice monks’ expressions are not serene and meditative but seem to be at the infantile stage of becoming Monks, they have childish innocence on their face. They are allowed to explore their physical world and with the aid of Buddhist preaching they slowly develop self awareness.
Process of creativity is like these novice monks, a process of becoming self aware and breaking free from of influence from others. Without imposing grueling knowledge and letting them be of their age; this natural way of growing and side-by-side acquiring knowledge in a systematic way would turn them into serene and self-controlled Monks.
To show this initial stage of proceeding to be a true monks, Umakant has made use of colorful background and not as expected of Buddhism (and taken for granted) the association of the subtle shades. The innocence and radiance of novice monks is reverberated in these colors. These photographic style representations have characteristic colorful abstract backgrounds, devoid of figurative, mysterious mist.
Lastly, not to ignore the painting of The Dalai Lama who displays courage and humility. Like him artist should also have both. Courage to discard all that which is troublesome and hurdle in finding inner vision. Humility, a spiritual nature to accept criticism without disquiet and gain highest level of spirituality.
These paintings are unique in the sense that the images are well-known but they are metaphoric representation of real creativity and shows us that path to spiritual growth; be it by following Buddhism as by Buddhist monks or by being creative person. The path is difficult and main hurdle is mind and soul and development of self awareness. Self awareness by Monks or by artist, would surely lead to spiritual upliftment. The show is worth watching as imparting knowledge through visual means.
- by Pankaja JK
2016
(Note : This PRESS RELEASE for all Indian news paper and Media, leading PR Agency and online social media, please share )
Sunday, 11 November 2018
Thursday, 8 November 2018
Wednesday, 7 November 2018
Behold the Honeycomb by Likla Lall
Behold
the Honeycomb; Nature’s flawless design. Each hexagon is impeccable in itself,
and at the same time, a part of something grander. Look closer and you will see
that within each perfect cell there is a unique world buzzing with a life of
its own.
Here
you see Santosh Kalbande at work. He is holding a matchstick; to him this
matchstick is the basis of all representation. He plants his matchstick in ply
and out blossoms an artistic symbolism of the male and the female. Form and
geometric shape are born from this artistic union in a repetition that inspires,
in the viewer, a meditative state of mind.
And
here sits another Nilesh Shilkar within his honeyed cell, equally obsessed with
cells and mutation. Liberated by minimalism, he punctures the paper carefully
with Braille-like pinpricks of three-dimensional form, in an exploration of the
very evolution of the Universe.
Over
here is Vinita Dasgupta, an artist who looks at life like pieces of a puzzle.
Each colour, texture and shape takes hold of her imagination. Memory, feelings
and impressions come together in careful folds and create layer after layer of
untold stories. You may have seen and admired her works over the last six years
at the Indian Art Fair in Delhi, but this year she promises something new.
Kumar
Ranjan is a man that misses home. He now lives in a city that seems intent on
suffocating him. Every now and then, he escapes into the clear blue skies and
green jungles of his ancestors. The memory stays with him, and in bold strokes
he captures them on jute canvas.
Now
consider these two artists, Srabani Sarkar and a Tushar Potdar, each peering
closely at the world around them. She watches the socio-economic currents that
rush past her, and finds meaning in woodcut, printing powerful and undeniable
images. He takes the everyday object and turns them into something
extraordinary upon his canvas. And here are two that know the importance of
blank spaces.
Raj Bhandare from Goa |
While Raj Bhandare transforms scrap metal into something
spiritual in experiments that involve the wilful immersion of beautifully
crafted four by four feet metal-works in the ocean for three months, Vishal
Pawar proves dexterous with his use of charcoal; but both know the depth that
lies between two lines.
And
finally, here is Tathi Premchand, the man who brought them all together. His
obsession with variation transcended his art and clambered into his role as Artist
& curator. He looked at each cell and saw the soul within. He displays a
special collection of thirty works created over a period of ten years created more
than ten thousand drawings.
Here
is Honeycomb, a glimpse into the ever changing retro-scope of the lives of nine
artists. Enjoy the art works of Tathi Premchand, Raj Bhandare, Santosh
Kalbande, Nilesh Shilkar, Vinita Dasgupta, Srabani Sarkar, Kumar Ranjan, Tushar
Potdar and Vishal Pawar as they travel through the cities of Delhi, Mumbai,
Kolkata, Goa, Ratnagiri and more.
by Likla Lall
Art Writer & Researcher 2018/Mumbai
HONEYCOMB
MUMBAI +DELHI + KOLKATA + GOA + RATANAGIRI
GROUP SHOW
MUMBAI +DELHI + KOLKATA + GOA + RATANAGIRI
GROUP SHOW
You are invited for the grand opening of HONYCOMB, A group show by 9 Artists at Jehangir Art Gallery,
Tathi Premchand I Raj Bhandare I Santosh Kalbande I Nilesh Shilkar I Vinita Dasgupta I
Srabani Sarkar I Kumar Ranjan I Tushar Potdar I Vishal Pawar
Srabani Sarkar I Kumar Ranjan I Tushar Potdar I Vishal Pawar
13th November 2018 : Exhibition open at 4pm on
Exhibition Date : 13th to 19th November 2018 Time: 11am to 7pm
Exhibition Date : 13th to 19th November 2018 Time: 11am to 7pm
Jehangir Art Gallery Auditorium Hall
161B, Mahatma Gandhi Road, Kala Ghoda, Fort, Mumbai, Maharashtra 400001, India.
161B, Mahatma Gandhi Road, Kala Ghoda, Fort, Mumbai, Maharashtra 400001, India.
Saturday, 3 November 2018
The Looking Glass emphasises on the human conditions of interaction between the self and the desired self - Satarupa Bhattacharya
The Looking Glass is strongly inspired by the famous Lewis Carroll’s Alice in Wonderland, and, so, the name reflects on the second book, Through the Looking Glass.
Alice’s journey is a journey of self-reflection where she finds herself immersed in various aesthetic compositions. Every character is a reflection of her inner desires, where she is constantly engaging her audience with her self-awareness.
The subconscious, conscious, and the projected self are intersecting factors in an individual at every moment of time and to be able to clearly visualise this for an audience is to bring the interaction with the self in the public. So to start with, The Looking Glass emphasises on the human conditions of interaction between the self and the desired self. Here, the notion of human condition is grounded on history, politics, and society as we have witnessed them in our collective journey. Therefore, Varnita Sethi, Mahhima Bhayanna, and Mahmood Ahmad help recreate this essential dialogue with their viewers in this hope that their viewers would engage with the auto-narrative in an urban visual space.
(Mahmood Ahmad l Mahhima Bhayanna l Varnita Sethi ) |
The show is being held at a garage space in a residential area in New Delhi with the purpose of looking at the deep recesses of architecture that engulfs our tendencies to travel between time, space, and events. This is further enhanced in the works of Varnita Sethi, who puts herself on her canvas by projecting her desire to self-pleasurise. Sethis’s sexuality reminds us of Alice’s budding desires that she visualises in the Mad Hatter. The Mad Hatter’s inane interactions are emphatic of life and the several sexual self-dialogues convoluted in language and advices to Alice. Sethi’s works gives us a glimpse to her Mad Hatter through bold colours and strong strokes bringing out the woods of her buried desires. Her work comfortably interacts with a larger audience.
Mahhima Bhayanna takes this self-dialogue to a realm of intricacies as she weaves her miniature and calligraphy techniques to that of the abstract form. Bhayanna’s works bring forth her desire to reflect collectively through her meditative space reminding us of the rabbit running late that led Alice to jump into a hole. This intense desire to collect all pieces of time and purpose is a conscious dialogue in our current moment. It is not of crisis, but of addressing that which we engage with everyday. Bhayanna’s works display her dialogues with her self and her desired self that intends to engage her audience in her delicate and gentle strokes that Alice’s rabbit embodies and, yet, does not. Mahmood Ahmad adds his virile dreams to our narrative’s purpose of directly engaging with our subconscious visual space. He surprises his meditation with his boldness in directly addressing his journey. His charcoal sketches remind us of Alice’s colourful dream in an alternative urban visualised context. In his works, his dreams are lucid and he wants his audience to visit his wonderland.
All in all, The Looking Glass hopes to engage with all our Alice’s wonderland and, ergo, lends us a mirror to reflect upon.
Satarupa bhattacharya
Art Writer- New Delhi
|
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