Monday 14 April 2014

My Name is Yusuf, Yusuf Afzal Hussain...

In a well defined space structure, lines are spread out in rhythmic frequencies. They meet, Accumulate and multiply. There are small regions and vast territories, motion and stillness, there are energetic centres, tension and release. Space is invested, charged with organic forces, obeying mysterious laws.Through a linear language of which he has acquired mastery, Yusuf reveals his essential preoccupation : lines in space. He starts with the simplest strategies of horizontal, vertical and diagonal lines, to build up pictorial situations of great complexity and sophistication.

An intuitive perception of geometro-dynamics and acute form sensibility lead him to the higher structures of human awareness.Paintings are worked out meticulously towards perfect form orchestration. Some are bathed in light to attain motionless crystal purity. Others reveal infinite variation, recurrences and organic growth. Colours creep in discreetly to become an integral part. Forms, as counterparts or dynamic opposites, expand and contract to find the right relationship and equilibrium. Ever present, the line an alive entity, generates line, radiates

energy-plays the life spectacle. The evidence is not the narration of life, it is life in essence. Yusuf has liberated himself from the visual image of the exterior world and is involved in a major preoccupation-the painted space-almost like the vocal musician, who goes beyond the comprehensible word, to pure music.Here is a painter’s vision of great authenticity, with origins deep-rooted in different facets of Indian thought. The long and discreet research of Yusuf reveals an original expression of rare sensibility. His paintings should be seen in silent meditation, without prejudice or preconceived notions, for sheer joy and exaltation.
S.H. RAZA

Paris 21stNov. 1988
( S H Raza and Yusuf Afzal Hussain  )
My Lines :When describing the ultimate purity of a line Paul Klee had opined that a line can never be drawn in its purest form. Whereas I believe that if a line has no true existence in nature, then how can anyone judge its purity at all. A line is an invention of man, who believes that it actually has a place of its own in nature. So far a line has been used to explain accessible things, to give expression to the shape and form of projections, to define circles, etc. The basic line is drawn to express the texture. A line lays a very important role in giving a dead form to any creative effort. It is light that enables us to see natural shapes clearly. The capacity to reflect light gives things their colour. Two opposite colours make it possible to see the out lines markedly.

The reflection of light enables the line to determine the outside limits of any thing thus making them recognizable. I believe that a line should be viewed only by its basic character of art lining. Normally I keep a line ___________ in the space and then without making it give a shape to any natural commodity, I let it take its own form, or let it loose to create its own line and shape.

When a point moves, a line is drawn. In my art the line plays a very important role. When I picturise the group of lines as a basic element, a strange happening occurs. Many lines emanate from this indivisible point, which then give birth to innumerable unrecorded lines. So, when I draw one single line I an actually creating two of them – positive and negative. The white lines between two drawn black lines is not purely space that has been left out. It is actually a deliberate effort. They also form to my line drawings, the same way as the black lines do. The two combine to produce a sensuousness which breathes life into my lines and gives them dynamism and mobility.
In my paintings the lines maintain their basic linear character, and pictures drawn with them are also linear in character. My shapes and forms are not surrounded by lines, infact they are left independent and given an infinite form. In this way a line remains a line in my pictures alternately running, turning, sustaining, joining, rising, flying, breaking and sometimes creating a net like texture. Some times the line goes back to its origin, becomes a point and then just disappears. And in the midst of all this query quietly, without disturbing the linear character, my paintings get filled with colours.For me the line is a living unit, full of limitless possibilities I believe that when an artist creates a shape using the line, then it is the line that gives it a definite shape, then ending all other possibilities. That is why in my line drawings you do not see shape of any natural thing – my group of lines is full of possibilities capable of being taken anywhere. My creations are not created through extraneous lines. Infact they are a group of innumerable lines which can be increased or drawn in any direction. And so my line drawings have their origins from the lines, their space and form is always basic where the innermost values remain the same and where the possibilities are endless.

My paintings are musical notations of music yet unborn:

They are the concrete shapes of vocal tunes that cannot be sung or played to music. The scattered notes are abstract musical notations, but we feel their vibrations in our senses. While a linear drawing is an extension of a point. The lines (in my painting) seem to be quivering on that point where lines would transform themselves into music and are scattered. This is my notion to draw.

- YUSUF
(Recent painting by Yusuf)
The passion of Yusuf’s work comes through best in his large black and white canvasses, where his life of details strikes you. I have never seen any work quite like this and that is the nicest thing about it. There is no sense of dejavu. No comparisons are possible. All you have are these gripping graphic statements, in minimal colours, reaching out for your attention, they tell you many ways. Much of it may escape you, if you are used to figurative work. What you cannot miss, however, is his amazing control grammar, the subtle syntax, the mystical pauses.

PRITISH NANDY
The Illustrated Weekly of India – 1989


Exhibitions but still remains badly neglected by connoisseurs. In a group show his work tends to appear rather austere in comparison to the pictorial flourishes of other works in the exhibition; but actually these drawings of his are perfectly and meticulously worked out arrangement.Writing a foreward to one of Yusuf’s catalogues, the elder painter (and Director of Roopankar) J.Swaminathan says: “…..There is none better than Yusuf how understands the meaning and magic of line. Over the years he has let it flows through his finger at times creating fearful anthropomorphic forms, at times letting it resurrect human forms, sometimes agonized and sometimes full of joy in free-floating space and at times along to play with play with its own rhythm and create forms which are not cognizable, which have no reference but all the same flow out of the hands of man …… “

YUSUF must have moved away, a long time ago, from figurative work. Over the years he has developed a thorough command of formal structure. It is lucid, free-flowing and vibrant. Side by side he effortlessly creates textures which are subtle as they are individualistic. Indeed, among all other graphicists it will be difficult to find an artist with Yusuf’s flair. Although he uses the language of monochromatic drawing, it is easy to realize that behind these drawings there is a poet’s personality and probably even that of a mystic thinker. In older times the art of calligraphy was closely allied to poetry and mysticism. Yusuf’s drawings have that same calligraphic depth and perfection, and hence this surmise about the man within.
DHYANESHWAR NADKARNI
SEWENTEEN INDIAN PAINTERS-1998

Ever since, he has been involved with ink-both on paper and canvas – his work is composed of tiny strokes that build and hold afloat. Apparitional images, there is no relation with calligraphy for where the letters bend, ‘stop’, he says. Yusuf has protected himself from influence, always believing that painting things as they are, is not the purpose of art. This is what caused him to change both his technique and the formal values. But the maintains that fragments he takes upon himself the burden of enthusing it with a new energy (E = MC2, a transformed power, colours creep in very slowly into his works, currently he tints only his canvases with a cloth dipped in waterproof ink.

AMARNATH
INDIAN ECLECTICS-1989

(Copy right text and image by artist)

Saturday 12 April 2014

PRESS RELEASE 2 - Exhibition : Contemporary Paintings of Avinash Godbole

Agony and Ecstasy...
Agony and Ecstasy penned by Irving Stone the American novelist in 1961 encapsulates the life of Michelangelo the famous Renaissance artist perfectly I also choose this as a point of entry to talk about Avinash Godbole’s life and work, for nothing could be far from truth. Avinash Godbole knows the pain of being landlocked when your heart dreams of flight. He had a long and fulfilling career in the world of advertising, where he donned many hats; creative director, illustrator and mentor. Over the years he won many accolades and gained respect as an illustrator whose lines spoke volumes about, sometimes more than the words. Looking back it is difficult to tell whether he would continued in the same mien, but life had something else in store for him. He had a stroke which turned his life around, but Godbole was one who never gave up, supported by his wife he did not pick up from where he left but forged a new path. he chose the metaphor of line and colour to express his life after a stroke in his paintings.

(Kokilaben Hospital. Avinash Godbole had come for his regular checkup:2010)
Godbole picked up his pencil again, this time with his left hand. It was a slow start. It was like learning to paint all over again. He realised that his brain was still intact: it had ideas, creativity, a vision for beauty. It took three years to train his left arm to bring that vision to reality. 
(Untitled : Acrylic on paper 30x20 inches Recent work by Avinash Godbole)
He started painting full time after he retired as an executive creative director. Three years ago, he came up with a series of 25 paintings describing his tryst with the stroke. His doctor encouraged him to use his works to spread awareness and give hope to stroke patients on life after the stroke, then began a series of exhibitions in Mumbai and Delhi. He was also invited to exhibit his paintings at the World Stroke Association's conference in Brazil in 2012. Hope is the message he wishes to convey to stroke patients and their families. In this solo exhibition he is showcasing a body of 30 works, these unlike his earlier works speak of pain and desire to come to terms with what life has dealt him. The subjects are pared down to the very core = what does it all mean? How does one tackle the flesh? The desires, the unsaid wishes.They are of diverse subjects but what binds them together is the presence of emotions; be it the musician singing a soulful song or a head, each convey a passion. The choice of colours is bold and the strokes strong and unwavering, together they create a painting that not only moves the viewer but stuns with its intensity.

(Face of Fear Dry : Pastel on Hand made paper 24x22 inches
Recent work by Avinash Godbole)
Godbole’s work is expressive and he deals with deep philosophical questions that besiege man throughout life especially if faced with a life altering calamity as he did. His work is introspective. Another recurrent subject is that of sexuality and how we human beings deal with or rather shun it, but he faces it head on and puts before us a rather unabashed depiction. In fact in his career as an illustrator he received acclaim for his work done for Debonair magazine through the 80’s. 

(Untitled : Acrylic on Hand made Paper 41x28 inches
Recent work by Avinash Godbole)

Avinash Godbole graduated from the Sir J.J.School of Art, Mumbai, in 1966. He taught in the same institute before working as a creative director in some of the top agencies across the country. All along his forte was and continues to be his illustrations. His works have been part of magazines and newspapers for over 30 years. He was inducted to the Commercial Artists Guild (CAG) Hall of fame in the year 1999. Godbole, though actively involved in advertising, always had painting as his first love. He continued to paint all along, though his hectic schedule didn’t leave him enough time to devote towards creating a large body of works for exhibitions. However, he has been showing his works regularly in galleries in Mumbai since 1997. His works deal with a wide range of subjects, his main concern being ‘life’. One can also see that the artist draws heavily from different Indian genres, like Tantra, the Kamasutra, and various folk traditions.

The artist lives and works in Mumbai.                              
- By Yamini Telekar




(Note : This PRESS RELEASE for all Indian news paper, leading PR Agency  and online social media, please share )
Details : A show of recent paintings by Avinash Godbole on 14to 20 April 2014.
11AM to 7PM (Open on Sunday 11AM to.3PM)
At  Art Gate Gallery 1st floor, Chheda Sadan, J Tata Road,above Satyam collection, next to Eros Cinema, Churchgate, Mumbai 400020.

Tuesday 8 April 2014

A show of recent paintings by Avinash Godbole at Art Gate Gallery

A show of recent paintings by Avinash Godbole on 14to 20 April 2014.
11AM to 7PM (Open on Sunday 11AM to.3PM)

At  
Art Gate Gallery 
1st floor, Chheda Sadan, J Tata Road,above Satyam collection, next to Eros Cinema, Churchgate, Mumbai 400020.

Saturday 5 April 2014

The Legacy of the Master- Vilas Tonape


There is an anonymous quote that reads, “Art is the highest form of hope”; it propels us into a deeper understanding of creation, beauty and nature. Art gives so much to the human spirit, whether you’re standing before the greatest masterpieces in the world or your own canvas. Being an artist means more than simply expressing oneself; it is a story being told—a story of courage and truth, a story of hope. 
(Vilas Tonape in his studio)
Vilas Tonape is a man of extraordinary depth and expression. His roots go back to India where he first picked up the weapon of mass creation that would ignite a fire—a paintbrush. He has excelled in all he does, receiving his BFA in drawing and painting with distinction, from the Sir J.J. School of Art, University of Bombay and his MFA in painting from Texas Christian University in Fort Worth, Texas, USA. His work has been exhibited internationally in Bombay, New York, Chicago, Los Angeles, and Ontario; he works in both figurative and non-representational modes.
"Rolando", 2011, Graphite on paper, 22" x 18"

He has competed across the United States and India, winning many awards that showcased his remarkable artistry in the field. Tonape has judged many artexhibitions, worked at several renowned schools and universities, and has conducted workshops and presented discourses at numerous venues. There is a natural magnetic energy surrounding the passion-infused professor. He engages people with professionalism and pride. Countless artists across the world have been under the watchful eye of Vilas Tonape, and have only bettered themselves because of his mentorship.
"Drunk Detective", 2014, Pastel on paper, 25" x 19"
Beyond all the awards, of which there are dozens upon dozens, beyond the numerous recommendations and features in magazines, beyond all of those lines on a resume, there is something that only can be recognized as a deep need to create. This fire in Tonape’s spirit is made evident when he stands before students and artists alike, blowing the dust off of the goldthat they already possess within. If teaching is required, then demonstrating what it is that the students must grasp, is vital. Vilas Tonape not only introduces concepts of the Renaissance and Baroque Masters, he exhibits the techniques before his students’ very eyes. He focuses solely on what his eye sees in human features or folds of cloth, and he lets his hands show his students the way. Poetry unrivaled in beauty and grace emerges on the canvas before Tonape, and with one small gesture or movement the subject jumps off the page. 
"Anna Lisa", 2014, Pastel on paper, 22" x 17"

With only mere words to convey what this man does to his students, I will say that he bestows a gift beyond measure to them—the gift of art. Tonape is a teacher, an educator, and above all, he is an artist. He challenges those around him to dig deeper into themselves. He pushes himself to get better with each pastel and each painting that he does, only accepting the utmost excellence. There are few in this world that are both artist and educator; there are even fewer who grant others the opportunity to discover the magnificent world of a paintbrush or pencil.

                                                Elliana Hillhouse
                                                Trinidad, Colorado, USA
Published : 2014 _ art blogazine

Friday 4 April 2014

PRESS RELEASE Exhibition: Contemporary Paintings of Avinash Godbole

PRESS RELEASE Exhibition: Contemporary Paintings of Avinash Godbole Date: April 14 – 21, 2014 Venue: Art Gate Gallery, Churchgate, Mumbai 

Byline: The Art Gate Gallery hosts an exhibition of contemporary paintings by Mumbai based Artist Avinash Godbole. 
(Artist: Avinash Godbole)

About the exhibition: In this solo exhibition Avinash Godbole is showcasing a body of 30 works, inspired by his own recovery from a stroke that left him crippled 11 years ago, and the gradual re-picking up of the brush one hand at a time. These paintings cover diverse subjects ranging from sexuality to philosophy, explorations of the human mind and resurgence from pain. What binds them together is the presence of emotions; whether it be the musician singing a soulful song or a human head - each conveys passion. The choice of colours is bold and the strokes strong and unwavering. Together they create paintings that not only move the viewer but stun with their intensity. 
(Untitled  :Acrylic On Canvas, 48 x 84"in by Avinash Godbole)

About the artist’s work: Godbole’s technique is expressive but his subjects introspective, as he deals with deep existentialist questions. Another recurrent subject is that of sexuality and how we human beings deal with or rather shuns it. Three years ago, Godbole created a series of 25 paintings describing his tryst with stroke. He was also invited to exhibit his paintings at the World Stroke Association's conference in Brazil last year. Hope is the message he wishes to convey to stroke patients and their families. This exhibition is a continuation and tangential progression to that theme. 
(Untitled  :Acrylic on handmade paper, 33 x 23"in by Avinash Godbole)

About the artist: Avinash Godbole graduated from the Sir J. J. School of Arts, Mumbai, in 1966. He taught in the same institute before working as a creative director in some of the top agencies across the country. All along his forte was and continues to be his illustrations. His work has been part of magazines and newspapers for over 30 years. He was inducted to the Commercial Artists Guild (CAG) Hall of fame in the year 1999. 

Godbole, though actively involved in advertising, always had painting as his first love. He continued to paint all along, through his hectic schedule. He has been showing his work regularly in galleries in Mumbai since 1997.  

The artist lives and works in Mumbai. 

He can be contacted at: +91 98206 57358 or emailed at ratangodbole@gmail.com

Exhibition details: April 14 – 20 (11.00 am to 7.00 pm) and April 21 from 11.00 am – 3.00 pm Art Gate Gallery 1st Floor (above Satyam Collection) Chheda Sadan 115, J Tata Road Churchgate Mumbai, India

Wednesday 2 April 2014

The deadline for submitting applications is April 30, at 2pm



Call for applications for Botín Foundation Visual Arts Grants and art workshop 2014
Carlos Garaicoa, Sin título, L.A. (Untitled, L.A.), 2005. Courtesy MoMA, New York.

International call for applications for Botín Foundation Visual Arts Grants and art workshop 2014

Application deadline: April 30, 2014
Botín FoundationPedrueca 1, 39003
Santander
Spain

T +34 942 226 072
info@fundacionbotin.org

www.fundacionbotin.org

Botín Foundation Visual Arts Grants and art workshop 2014The Botín Foundation, Spain’s leading private foundation in terms of the scale of its investment, launches an international call for its yearly Visual Arts Grants, and for its summer workshop, to be directed this year by Cuban artist Carlos Garaicoa.
International Visual Arts Grants 22nd call 2014–2015The Visual Arts Grants provide artists with financial support for education, research and the undertaking of personal projects in the sphere of artistic work. To conclude the grant cycle, the Botín Foundation organizes a group exhibition featuring works by all the grantees, and accompanied by a catalogue. The call is open to individuals of any nationality; applicants must be over 23 and under 40. 
The deadline for submitting applications is April 30, at 2pm. All applications must be filled out online www.fundacionbotin.org. The other documents must be sent to the Botín Foundation in Santander. Works of artists selected in the last edition can be seen in the video of Itinerarios 2012–2013 here.
Summer workshopThe workshop will be led by Cuban artist Carlos Garaicoa and will take place in Santander (North of Spain) from June 30 to July 11. The workshop will admit a maximum of 15 artists. Applicants from any nationality will be considered. Participants who do not reside in Cantabria will be provided with free shared accommodation and a stipend of 455 Euros, paid at the end of the workshop. Applications must be submitted online by April 30.
Terms and conditions at www.fundacionbotin.org.

 

Call for applications for Botín Foundation Visual Arts Grants and art workshop 2014

Wednesday 26 March 2014

In the Shadow of the Anti-Nimbus- Ranjit Hoskote



(Rahul Vajale recent working in camp: 2013 )


At a time when many young painters are tempted to adopt one or another of the prevailing house styles of contemporary Indian art, Rahul Vajale pursues a refreshingly idiosyncratic agenda. His imagery is not influenced by the media. His work does not suffer from the semiotic clutter that afflicts any number of young artists, testimony to their misguided attempts at scanning and grabbing the hard-won sophistications of Parthan, Dodiya, Nair, Kallat and Natesan. Nor does Vajale try and win on mere scale, stretching paint and losing detail in the effort to cover the distance from one edge of a vast canvas to the other. And, most fortunately, he remains untouched by that XL enthusiasm for civil-society initiatives of social awareness which, in the absence of true radicalisation, serves numerous young artists as a feeble politics.

Instead, Vajale’s charcoal drawings on paper and acrylic paintings on canvas are marked by an attractive crispness of handling and clarity of image. His drawings insist, in their dramatic precision, that we follow the charcoal on its image-making journey around a head, rising up against the whiteness of the paper in jags, flows and curlicues: the line folds itself around the psychic history of a personality, real or imagined, and contours its representation accordingly.
(Mahatma Gandhi, Acrylic on Charcoal on canvas Size: 36x36", 2006 :by Rahul Vajale )


His paintings demand full-bodied engagement too. Look carefully at the animal baying at the moon: a chimera, part bull, part wolf, it has an intertwining serpent pattern painted on its flank. As it challenges the moon, its horns form a glowing, defiant crescent by themselves. Or is the wolf holding the moon in its jaws? Is the moon a waxy, golden chapati? Look, also, at the portrait of Van Gogh suspended in a field of colour with a prickly plant for company: yes, the genius of the tattered ear is now a cliché of artistic suffering, but gaze upon his serenity here, his anguish transferred, in the manner of the Rajput miniatures, to the symbol that accompanies him like a plaintive stringed instrument to the raga of his silence.

The energy that Vajale invests in evoking his figures is matched by the detailing he lavishes on the seemingly empty areas of field. His figures carry their histories with them, histories that are bred in the bone; and the fields they occupy are integral to their identity, tuning up a sense of loss, amplifying the melancholia of the long-distance dreamer. Consider, in this context, the man-rock-tree composites that fly past one another, at a distance, in the slow motion mandated by a zero-gravity space: there is more than a hint of Hanuman here, as he flies back to the battlefield of Lanka bearing the precious herb-scented mountain of Gandhamadhana; there is also more than a hint of the isolatos that we all are, carrying the hope of healing even as we pass each other by, as we travel through the large vacancies of hurt. While Vajale’s fictions captivate our imagination, his formal handling urges us to attend, again, to those seemingly lost properties: the cunning stroke of the brush and the delicious richness of vermilion, acid yellow, nocturnal black and forest green.
(Golden Hauman , Acrylic on Charcoal on canvas Size: 48x72", 2006 :by Rahul Vajale )




Indeed, the phrase ‘lost properties’ could act as our guide into the circuitry of Vajale’s imagination: in his vivid evocation of colour states and prickly symbols, he reclaims much that the senses have abandoned, that the intellect has grown to disregard. His paintings and drawings are generated around symbolic forms, but this should not suggest an aloof, abstract idiom. Vajale’s universe is elaborated, not from the standard dimensions that determine space, but from such unpredictable measures of sensual experience as dryness and sheen, volatility and weight, sharpness and ductility.
There is nothing withdrawn about his works: they are charged with an entire vocabulary of sensations. We feel, in his surfaces, the immediacy of clay, fire, maize, night, stubble, thorn and bone. We feel, in a word, visceral excitement in the use to which Vajale puts the inherited resources of the painter’s craft.

(Untitted, Acrylic on Charcoal on canvas Size: 48x72", 2006 :by Rahul Vajale )

Visceral excitement is exactly what Vajale feels in the presence of the human face. The faces of people he might see in the street or meet in paintings in museums return to haunt him; they urge him to memorialise them as portraits. But Vajale’s portraits are not transcriptions of retinal testimony; rather, they record the stylised aftermath of visual encounter. They capture some essential characteristic of the person receiving the artist’s attention, and translate these into a pictorial language that startlingly melds eulogy with caricature. Vajale recognises, and is ready to struggle with, the formal problems attendant on this choice of quasi-portraiture. Since his practice impels him to abstract the visual stimulus of a particular face from its lifeworld and translate it into a metaphorical proposition, the artist must manage a delicate balance between the distinctive and the generic.



Vajale develops his paintings and drawings from a secret archive: the ceaseless flow of doodles and ruminations that he makes in the sequence of notebooks that he has maintained over the years. This ongoing journal is a barometer of his works and days: in it, he records fluctuations of mood and speculations on fate; writes of chance happenings and dwells on the pressures and dilemmas of everyday life; sings of sleepless nights and happy meetings; stumbles on the patterns that occasionally reveal themselves from beneath the random movements of the mind.

Vajale’s gallery of heads, shaped in charcoal, follows the curve of this journal. His heads testify to the range of expressive possibilities inherent in the features of men and women: he treats the head frontally and in profile, now suggesting an imperial disdain, now a sage-like meditativeness; now a demotic handling, now a hieratic touch. By turns, the head is tonsured and cloud-haired, gorgonic and monk-like. What unites Vajale’s heads is the curlicued pattern that emanates from within them, curling out of the mouth or falling across the face, propping them up in lieu of a neck or swelling out like a luxuriant beard.

What is this signature device: an axis of flame; a spine; a necklace? On Vajale’s account, it is the mortal equivalent of the aura that is said to surround beings of high spiritual attainment: it is a versatile energy that could stand for virility or rage, focused attention or indwelling negativity. This anti-nimbus, this counter-halo is an integral feature of the emotional costume in which the artist clothes his unwitting sitters. It is, in fact, a symbolic reminder of our common humanity, hostages as we are to the passions, subject to a fate that we write for ourselves in the journal of our neurons, enzymes and hormones. 


-  Ranjit Hoskote


Paintings & Drawings by Rahul Vajale (Mumbai: September 2006)