- VS Gaitonde
- Ram Kumar
- Akbar Padamsee
- Amrita Sher-Gil
- Vanita Gupta
- Smita Kinkale
- Ratnadeep Adivrekar
- Tathi Premchand
- Nilesh Kinkale
- Prabhakar Kolte
- Chintan Upadhyay
- Prabhakar Barwe
- Shankar Palsikar
- Yashwant Deshmukh
- Prabhakar Kolte
- Sanchita Sharma
- Prakash Waghmare
- Ranjit Hoskote
- Premjish Achari
- Pankaja JK
- Contact
Tuesday, 11 February 2020
Saturday, 1 February 2020
AMBEDKAR AS CULTURE, which will be published by Panther’s Paw Publication in June, 2020.
Ambedkar as Culture
We are glad and excited to announce the first workshop of Ambedkar Literature Factory. For this residential workshop, we are inviting ten applications from dalit-bahujan writers, scholars and artists. In this workshop, we intend to produce the work (research articles, long essays, and illustrative works) on themes given below. After the completion of the workshop, all the works produced by the participants, will be compiled in a form of a book, entitled AMBEDKAR AS CULTURE, which will be published by Panther’s Paw Publication in June, 2020.
Broader themes on which the work must be produced (these are the suggested themes but not limited).
Ambedkar in music| Ambedkar in literature |Ambedkar in poetry |Ambedkar as fashion| Ambedkar in art | Ambedkar in philosophy | Ambedkar in sociology |Ambedkar in cinema | Ambedkar in politics | Ambedkar and feminism | Ambedkar and religion |
If you are interested in attending and contributing to the workshop and subsequently to the book, please send us your abstract write-up (700 words) exploring around aforementioned themes to the following email id.
Email id: ambedkarasculture@gmail.com. Or whatsapp here: 9987133931
WORKSHOP DATE: 20th MARCH to 26 MARCH,, 2020.
VENUE: Madhyam Marg Retreat Centre, Kondanpur, Pune.
CONTRIBUTION: 2800/- Rs (it includes, lodging and food -breakfast, lunch, dinner and tea and snacks for two times. It also includes the travel from Pune to the venue, back and forth)
AVAILABLE SEATS: 10 (TEN)
VENUE: Madhyam Marg Retreat Centre, Kondanpur, Pune.
CONTRIBUTION: 2800/- Rs (it includes, lodging and food -breakfast, lunch, dinner and tea and snacks for two times. It also includes the travel from Pune to the venue, back and forth)
AVAILABLE SEATS: 10 (TEN)
Cover art: Siddhesh Gautam
Sunday, 26 January 2020
Mumbai Event
प्रजासत्ताक दिन के ७१ वे सुनहरे अवसर पर Arhat Theatre की दुसरी प्रस्तुती 'नांगेली' का पहला मुखपृष्ठ प्रस्तुत करने जा रहे है ! प्रतिभावान कलाकार ताथी प्रेमचंदजी के कॕनव्हास पर 'नांगेली' का अंतर्भाव !
सभी कलाकार, नाट्यकर्मी, इतिहासकार, रसिक, दार्शनिक, विचारक, श्रोताओं आप सभी आमंञीत है l निशुल्क प्रवेश l आप सभी का इंतजार रहेगा l
स्थान- १२वा राष्ट्रीय वसंत नाट्योत्सव, मुंबई विश्वविद्यालय, कलीना, सांताकृझ पूर्व. शाम ७:०० बजे
Releasing Nangeli 's first poster look on this Liberal Occasion of 71st Rebublic Day ! Abstract Painting by Well-known Artist Tathi Premchand !
All the artists, Theatre Artists, Listeners, Historians, Philosophers, Thinkers are warmly Welcomed. Although the ENTRY IS FREE Seats are limited. Kindly conform your seats !
Venue- 12th National Vasant Theatre Festival, Mumbai University, Kalina, Santacruz East.
Time- 7:00pm
Graphic Design by- राहुल हाटे
सभी कलाकार, नाट्यकर्मी, इतिहासकार, रसिक, दार्शनिक, विचारक, श्रोताओं आप सभी आमंञीत है l निशुल्क प्रवेश l आप सभी का इंतजार रहेगा l
स्थान- १२वा राष्ट्रीय वसंत नाट्योत्सव, मुंबई विश्वविद्यालय, कलीना, सांताकृझ पूर्व. शाम ७:०० बजे
Releasing Nangeli 's first poster look on this Liberal Occasion of 71st Rebublic Day ! Abstract Painting by Well-known Artist Tathi Premchand !
All the artists, Theatre Artists, Listeners, Historians, Philosophers, Thinkers are warmly Welcomed. Although the ENTRY IS FREE Seats are limited. Kindly conform your seats !
Venue- 12th National Vasant Theatre Festival, Mumbai University, Kalina, Santacruz East.
Time- 7:00pm
Graphic Design by- राहुल हाटे
Friday, 17 January 2020
After JJ we all went our ways and till the new mediums like smart phones and social media came to rule over lives,
This was
1979 to 1984; some of the most definitive years in modern Indian history. We
were just recovering from the emergency and the eventual downfall of Janata
Party. It was a period of great turmoil – the Mumbai mill workers strike, rise
of Bhindranwale, Sanjay Gandhi’s death affecting his mother, Prime Minister
Indira Gandhi, Bhopal gas tragedy, the Bhagalpur blindings, operation Bluestar
- the period finally culminating in Indira Gandhi’s violent killing by her
bodyguards in 1984.
We saw
it all, together, Uttam and I. Since then, we have had very strong views on the
world that we lived in. There were innumerable conversations – some even
resulting in fights! But by-and-large we agreed with one another.
While
all this was happening, his art was taking a distinct form. Added to his very
strong lines was his peculiar sense of humor, and then ofcourse the political
thought! The cocktail was dynamite!!
The
discourse in most of India’s art institutes, as was the case in JJ, was
primarily around the craft of that particular stream – application of color,
line, form, light and shade etc. The entire effort in those five years was to
master technique and eventually get consumed by the lucrative advertising and
design industry.
Both
Uttam and I had a fundamental problem with this approach. For us, all the
educational institutions, not just the art institutes, were part of a social
reality, of a historical process. We couldn’t divorce the technique of art with
the politics of our land. This bonded us strongly to each other and as a result
our final year projects too turned out to be similar. While most students did
advertising campaigns on some consumer product or on a service, mine was on
bonded labour and Uttam’s was on child labour.
Vilas Ghogre the well known shahir of Maharashtra. |
After JJ
we all went our ways and till the new mediums like smart phones and social
media came to rule over lives, we were mostly out of touch. There ofcourse was
that occasional phone call and going for each others wedding etc.
A
cartoonist has a critical role in a democracy. S/he takes a ringside view of
the real action and then presents it to the general public in a way that not
only strikes an immediate connect and makes them laugh but also jabs at the
heart. A good cartoon makes you smile and yet see the tragedy at the same time.
Uttam achieves this dichotomy so wonderfully in his work. His cartoons are
distinctive and rich in content. One unique thing about his art is that he
constantly shifts between styles. He doesn’t have a particular fixed style like
most cartoonists do. The content defines his style and I find it very
interesting how he juggles effortlessly between various kinds of styles.
His
personal political affiliations apart, his is the voice of the oppressed, the
underdog, and he states his views fearlessly. In college we used to call him
The-Ghosh-Who-Walks. Today he is The-Ghosh-Who-Walks-the-Talk!
First
up, I must thank Uttam and his mother for the strong liver that I have. When
Uttam and I were together at J.J.Institute of Applied Art, he used to get karela (Bitter Gourd) everyday for lunch. There were other
vegetables too but there always used to be karela
as well. That was a constant and
the reason behind this was his mother, who insisted upon it since it was good
for the liver. Well, it used to be so yummy that we used to dive into it as
soon as he opened his lunch box. So, eating karela
for five long years must surely have helped in improving my liver!
Soumitra Ranade
film maker & Writer
DRAWINGTOON l Uttam Ghosh
Friday / 17th /1/2020
Preview at 6:00pm to 8pm as open
on display till 23rd / 1/2020
Time: 4pm to 7pm
Preview at 6:00pm to 8pm as open
on display till 23rd / 1/2020
Time: 4pm to 7pm
30/32, 2nd Floor, Deval Chambers
Nanabhai Lane, Flora Fountain, Fort, Mumbai - 400 001
Nanabhai Lane, Flora Fountain, Fort, Mumbai - 400 001
RSVP
Tel: 022 49786119
nipponbombay@gmail.com
nippongallery/facebook
Tel: 022 49786119
nipponbombay@gmail.com
nippongallery/facebook
Wednesday, 15 January 2020
PIN POSTER: NIPPON GALLERY MUMBAI _Solo show
Tuesday, 14 January 2020
Platinum Rating for CSMVS
The drive to contribute something precious to art and culture made the art collector in Rtn. Manoj Israni donate Rs 75 lakh towards an LEED platinum certification for Chhatrapati Shivaji Maharaj Vastu Sangrahalaya and its façade lighting.
Manoj Israni |
Taking into consideration the climate change, the museum hopes to preserve the art collection against perpetual climate change by adopting a green museum of which the Environment Certification is a big step.
It gives us great pleasure to let you know that the Rotary Club of Bombay has succeeded in meeting the target date of December 31st, 2019 to attain the "Platinum" rating for CSMVS, as the Indian Green Building Council (IGBC) conveyed its approval and recognition to CSMVS on December 30th.
It makes us all very proud that we have achieved the recognition in the very first attempt. The recognition inspires us to attain new heights in the field of environment management in the years ahead.
T R Doongaji, Trustee, CSMVS, has conveyed his sincerest gratitude to RCB for the financial and moral support extended by the Club for the implementation of the Green Building Certification Project.
The Chhatrapati Shivaji Maharaj Vastu Sangrahalaya, abbreviated CSMVS and formerly named the Prince of Wales Museum of Western India, is the main museum in Mumbai, Maharashtra. |
LEED certification is sought by museums undergoing renovation or new construction, for the environmental benefits derived from achieving it as well as the cachet it lends. The illumination of the façade and lawns will highlight the beautiful building in an energy-friendly way for the visitors. RCB is helping enhance the heritage structure and the museum is to be illuminated from sunset to midnight.
Source Text and image / facebook/
Tuesday, 7 January 2020
Friday, 27 December 2019
FOLLY MEASURES| VISHWA SHROFF PREVIEW: THURSDAY, 9TH JANUARY 2020 | 5:30 PM – 9:30 PM | MUMBAI GALLERY WEEKEND
About the Exhibition
The
team at TARQ is delighted to present Folly
Measures by Vishwa Shroff. In this exhibition, Shroff continues to journey
through the everyday, focusing on the idea of transience and impermanence. The catalogue is accompanied by an essay
penned by Mumbai based independent curator, writer and researcher, Veeranganakumari
Solanki. The show is both meditative and thought-provoking in the manner in
which Vishwa’s drawings of architectural form uncoversman’s relationship with space
over a period of time.
What
most would overlook or consider mundane, Shroff is able to weave together highlighting
engagement and exclusion through her medium of drawing. The audience is immediately
placed into a curious yet contemplative mood by the detailed window panes, finely
structured partisan walls (playfully named, Partywall)
and speckled cracked floors.
Shroff’s
precision and use of earthly tones is not merely a reflection of fashion
trends, or time periods but access, encroachment and restrictions. Her work
reaffirms that time does not stand still for architecture and the changes
within these architectural structures become indicators of the lives lived
within these spaces.
Solanki
points out in her essay, “at a moment when history’s future is increasingly
uncertain, visual colonial comforts and follies are pulled out in the perception
and adaptation of architecture. Residues and ruins legitimise our current
situation of being, both in the physical and mental state, thereby making us
collective by-products of the past. The patterns and forms seen in the drawings
are from inhabited spaces. We have all perhaps chanced upon spaces such as
these in the city that is dominated by a British architectural identity. The
familiarity of these foreign elements conflictingly embeds itself in a feeling
of normalcy and home. The shared feeling of sentimental colonial amnesia is
acknowledged through habitual mundane elements that visually play out in the
spaces we occupy”.
About the Artist
Vishwa Shroff (b.1980) started her artist training at The
Faculty of Fine Arts, MSU, Baroda in 2002. She continued on to the Birmingham
Institute of Art and Design (UK) in 2003. Her career so far has seen six solo
exhibitions –‘In Residence’ (2018) at Swiss Cottage Gallery, London (UK),
‘Drawn Space’ (2016) curated by Charlie Levine at TARQ, ‘Postulating Premises’
(2015) at TARQ, ‘One Eye! Two Eyes! Three Eyes!’( 2012) at the Acme Project Space, London (UK),
‘Memories of a Known Place’ (2012), Birmingham (UK) and ‘Room: Collaborative
Book Show’ (2011), Vadodara (India). The forthcoming exhibition at TARQ will be
her seventh solo exhibition.
She has taken part in residencies like Swiss Cottage Library,
London, UK (2017); Paradise Air, Matsudo, Japan (2015) and Clarke Griffiths
Levine, Birmingham, UK (2012). Besides
participating in artist residencies all over the world, Shroff has also been a
part of group exhibitions such as ‘Bedroom Spaces’ (2019) at Hospital Club
(UK), ‘ Eating Bread and Honey’ (2018)
at SqW: Lab project space, Mumbai (India), ‘Camden Draw’ (2017) at Swiss
Cottage Library, London (UK), ‘Reading
Room’ (2016) at Saffron Art, New York, ‘Reading Room: Leaves, Threads and
Traces’ (2015), The Winchester Gallery (UK) and ‘Momento Mori’ (2015) at TARQ.
TARQ
Art gallery in Mumbai, Maharashtra
Address: F35/36 Dhanraj Mahal, C.S.M. Marg, Apollo Bunder, Colaba, Mumbai, Maharashtra 400001
Phone: 022 6615 0424
Priyasri Art Gallery, Mumbai is proud to present ‘Judgement in the Trial of Akbar Padamsee’.
Priyasri Art Gallery, Mumbai is proud to present
‘Judgement in the Trial of Akbar Padamsee’.
Duration: 9th to 30th January 2020
Venue: Priyasri Art Gallery. Worli, Mumbai-400018
About Akbar Padamsee
Akbar Padamsee was born in Mumbai in 1928. His ancestors hailed from Vāghnagar, a village in the Bhavnagar district of the erstwhile Kathiawar, now part of Gujarat state. Padamsee was still a student at the Sir J.J. School of Art in Mumbai at the time when the Progressive Artists’ Group (PAG) announced itself on the Indian art scene in 1947. Historically, this is considered to be one of the most influential groups of modern artists to emerge in early post-independent India. After his art education in Mumbai, Padamsee went to live and work in France in the year 1951. In 1952, he was awarded a prize by Andre Breton, known as the pope of surrealism, on behalf of the Journale d’art. His very first solo show was in Jehangir Art Gallery, Mumbai in 1954, where these early works were shown.
In 1962, Padamsee was awarded a gold medal from the Lalit Kala Akademi, and in 1965 a fellowship from the J.D. Rockefeller Foundation. Subsequently, he was invited to be an artist-in-residence by Stout State University, Wisconsin. In 1967 a solo exhibition of his paintings was held at the Montreal Museum of Contemporary Art, Canada, after which he returned to India. Akbar Padamsee’s artistic oeuvre is a formal exploration of a few chosen genres- prophets, heads, couples, still-life, grey works, metascapes, mirror -images and tertiaries, across a multitude of media – oil painting, plastic emulsion, watercolour, sculpture, printmaking, computer graphics, and photography.
In 1969-71, with the Jawaharlal Nehru Fellowship funds, he set up inter-art Vision Exchange Workshop (VIEW), where artists and filmmakers could freely experiment across various disciplines and practices. It is remembered to this day as a landmark initiative, providing the much needed creative stimulus to several young people who are now internationally well known. Padamsee himself made two short abstract films - Syzygy and Events in a Cloud Chamber, where he animated a set of geometric drawings.
In the year 1980, a retrospective of his work was organized by the Art Heritage Gallery, in Mumbai and New Delhi. Akbar Padamsee was awarded the prestigious Kalidas Samman by the Government of Madhya Pradesh in 1997. Other awards include the Lalit Kala RatnaPuraskar in 2004, the Dayawati Modi Award in 2007,''Roopdhar" award by Bombay Art Society - 2008 and Kailash Lalit Kala award in the year 2010. In 2010, he was awarded the Padama Bhushan by the government of India.
About Priyasri Art Gallery
Founded in 2004, Priyasri Art Gallery has been extremely responsive to the evolving language of art and nurturing a gamut of artistic practices and expression. The gallery is dedicated to its role of exhibiting modern, contemporary and experimental artworks; besides focusing on showcasing young artists, we also represent more established artists like Akbar Padamsee and masters like Jogen Chaudhury. Priyasri Art Gallery also provides artists with a studio facility in the art hub of India – Baroda called AQ@Priyasri, the artist studio in Baroda has been providing studio space and housing for young artists since 2003 and has recently launched a separate printmaking practice.
In the bustling Mumbai midtown art space, Priyasri Art Gallery is a cozy 2500 sq. feet contemporary art gallery neatly nested on the seafront in Madhuli, Worli. Its 7x30 feet French windows look out onto a stunning view of the Arabian Sea that shapes the identity of the city.
--
P R I Y A S R I A R T G A L L E R Y
42 Madhuli
4th Floor
Shiv Sagar Estate
Next to Poonam Chamber
Dr Annie Besant Road
Worli
Mumbai 400018
Tel/Fax 022 24947673
+91 9769904802
priyasriartgallery@gmail.com,a rtgallery42@gmail.com,www.priy asriartgallery.in
AQ@Priyasri-The Artist Studio
10th Floor, Ramakrishna Chambers,
Productivity Road, Alkapuri. Vadodara 390007. Tel 0265 2333587 ; 2320053
42 Madhuli
4th Floor
Shiv Sagar Estate
Next to Poonam Chamber
Dr Annie Besant Road
Worli
Mumbai 400018
Tel/Fax 022 24947673
+91 9769904802
priyasriartgallery@gmail.com,a
AQ@Priyasri-The Artist Studio
10th Floor, Ramakrishna Chambers,
Productivity Road, Alkapuri. Vadodara 390007. Tel 0265 2333587 ; 2320053
03 : Note from Studio Shantiniketan, Bolpur./ Artist : Kalpana Vishwas
Basic concept of my art practice is based on “Transforming Nature’’ where I give much importance to ‘Time’ and ‘Space’. Recently while working on leaf I have formed a cut out shape which gave a different view of an image and different concept to think on. The cutting method visualizes the concept of nature’s linearity which is transformed with an industrial’s sharp straight line after the use of an industrial tool. My basic idea through the leaf’s cut out method is to show that in the same space we can show two different time period. In present days the natural scenario of society is changing devastatingly by means of ramification, urbanization and industrialization. The impact of these changes on nature and livelihood of human civilization are transforming society into a forest of concrete.
I emphasize on maps, cartography and natural elements in my art practice. Because it’s related to everyone and everything, Map reflects political, social, economical, religious and historical events. The value and function of maps are inspirable to daily life for human and animals. In my work the idea of mapping came from my surrounding. I want to show through my works how every day the landscape is being destructed by us. Which is not happening just because of its own but due to human interpretation there are lots of changes and also the political issues have a profound impact on the geographical map.
by
Art Blogazine Team
Bombay
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